"You'll never know true love until you have a child," people say.
"Of course, as a mother, I can identify so much more with this," people say.
"I have a very real stake in the future of this country," said (mother) Andrea Leadsom, standing to be leader of the Conservative party, thereby implicitly implying that her (childless) rival Theresa May didn't.
“As a mother, it is horrifying to hear the harrowing stories of the children I meet today,” said Samantha Cameron, visiting a Syrian refugee camp.
"If you've got kids you'll understand," say Calpol in their advert.
Politicians and celebrities respond to tragedies with words they intend to be comforting, but actually exclude so many "as a parent, I am so upset by this news..."
I was watching 'This Way Up' recently (Channel 4, it's great, watch it!). There's a couple in it who are sort of almost-engaged, and both families are together for a big birthday do, and the guy's mum starts asking about when they're going to have children. It's all horribly awkward, and doesn't get any better when the woman announces she doesn't want children! But in the middle of it all her prospective mother-in-law announces that you can only really know love when you have a child. The character, Shona, objects to this, saying that of course she understands what love is. But it's clear no one really believes her.
On Twitter recently, I commented on a fairly sexist and ill-informed thing someone had written, and someone else replied saying "Bet he'd feel different if he had a daughter or two." My response was: "He shouldn't have to though, really. I understand that men are people without having any sons!" (By the way I mean no criticism of the person who wrote the first comment).
I googled "as a mother" and "as a father" to write this blog. One quote I came upon was from Michelle Obama. "Oh no," I thought, "not her too!" (I LOVE Mrs Obama). But wait. Although the headline read "as a mom..." when I read the full quote it said this: "It’s up to us, as mothers and mother-figures, to give the girls in our
lives the kind of support that keeps their flame lit and lifts up their
voices."
Can you spot the difference? "Mother-figures." God bless you Michelle! I can be a mother figure, for sure. I hope that's how my friends' kids see me, how the kids at church see me. Aunty Kate, the extra adult, who's fun and silly and occasionally, from time to time, now and then, maybe even a little bit wise, and who you can talk to about Stuff and who has time to listen and will always be there. I have never given birth, and I never will. But I know love. I know grief. I know pain. I know hope. I know joy. These emotions aren't the preserve of those who have carried and birthed children. How could they be?
This year at New Wine United I heard a lot of really superb talks. Up there among my favourites were the brilliant morning Bible teaching sessions from Lucy Peppiatt, Principal of Westminster Theological College. One morning Lucy was talking about the call which is upon all of us to be spiritual parents. Each of us needs someone ahead of us, further down the road, who we can lean on and ask for help and look to for guidance. And each of us too needs to be that person for someone who's coming along behind. And what I totally loved about what Lucy said was that she talked about being a spiritual parent, and what it looked like, and how we could get better at it. And then, totally naturally, not as an awkward afterthought, not when she suddenly caught herself, but just brilliantly, in the mix, as one of her points, she said that anyone can be a spiritual parent, It doesn't matter whether or not you're married. It doesn't matter whether or not you have your own children. It doesn't matter whether or not you've known good parenting in your own life. This is something we can ALL do. So simple. But so freeing and wonderful to hear and remember. I could have cried! I thanked her for saying it, because so often it goes unsaid.
I've read a bit about this phrase lately. I think people are sort of just about beginning to cotton on to the fact that it's really very unhelpful! About time...!
The thing is, let's just think about it for a moment. Do we really want to say that someone who has never parented a child is incapable of unconditional love? Of empathising with a parent who has lost a child? Of caring when a child is harmed? Of being angry with those who do the harm?
(And, while we're at it, let's not pretend that the simple act of being a parent necessarily means that someone does have love, empathy, or any other positive quality. Newsflash: some people are parents, and also not very nice).
Let's be clear, we are horrified by the conditions of children in Syrian refugee camps because we are human. Because we are decent people.
There are some things I will never know about because I haven't carried or given birth to a child, obviously. You don't need me to list them! There are quite a number that I can happily live without! But let's not suggest that love is among those things that I haven't experienced. That suggestions diminishes me. It diminishes us all.
To end: a daft photo of a rather lovely teddy-rabbit, belonging to one of my Godchildren, that she left in my room recently when I went to stay, so that I would have some company.😍
Saturday, 24 August 2019
Friday, 31 May 2019
Happy ending?
I've been pondering something for a while (that's usually a bad sign tbh...) It's something quite subtle, which you almost might not notice. The problem is, I have noticed, and now I can't stop. Writing this blog runs the risk of you, who may never have noticed before, now also noticing. I'm sorry. Read on at your own risk...!
Here it is. I've noticed a tendency in certain Christian testimonies, for the 'and then they lived happily ever after' part to include "and now they're married with 18 beautiful children" or similar.
Here's an example that I read today, in a magazine I really enjoy, which prompted me to finally write something (even though I've been thinking about doing so for ages). I'm not having a go here at the magazine, or the author, and it was a good article. It just happened to provide an example of this thing.
So in the article there's a story about a guy named Pedro (I would change his name, but the chances are they already changed it when they did the article, so there's no need to make things even more complicated!) Pedro was homeless and an alcoholic, until he found love and care and support and a Christian community which helped him to heal (that bits all great by the way, obvs!).
Here's the thing though. This is how the 'after' part of Pedro's story is described: "Pedro... found a community to support his journey towards sobriety and ultimately a faith of his own. Now, eight years sober, he helps at AA sessions, has married, and regularly cooks for his church's Alpha course."
It happens so often. Not long ago at a women's event I heard something similar: "Lucy (I am making that name up, I can't for the life of me remember what they called her!) has had her life turned around. She was in trouble because of X, Y and Z and her life was awful. And then she met Person A from Charity B and they helped her to sort her life out. Now she's doing this, this and this amazing thing, and she's married with a baby."
I've read it in books, and on social media. I've heard it in talks. OK, maybe I notice this stuff more than someone married would do, but nonetheless it is still actually happening!
Now, don't misunderstand me, I'm not just being a grump (I really hope I'm not anyway!) Obviously, if this person has happened to get married in this period of their life when things are going well, then that's part of their story, and of course it's right for them to tell that if they want to.
The issue for me is when we see the 'marriage and kids' thing as part of the happy ending. This person's life is better now BECAUSE they are married, BECAUSE they have children.
I'm all for celebrating the good stuff. I love to hear testimonies of God at work in people's lives, how their circumstances and their situation have been totally transformed. It's brilliant. But I think there's something about what 'we' (society? church?) see as typical traits of the 'before' and 'after' parts of the story.
BEFORE (BAD STUFF): homelessness, drugs, alcohol, addiction, crime...
AFTER (GOOD STUFF): marriage, kids (and what? 3 bedroom semi? volvo?)
I'm being facetious, of course, but actually the only thing that's got any business being in the AFTER column is: AND NOW THEY KNOW JESUS. (Yes, I know, no longer being addicted to stuff and having a roof over your head are pretty good too, but you get my point).
If I'm being hyper-sensitive about this, no doubt you'll all tell me. If I've made you aware of something that's now going to annoy you when it didn't before, I'm sorry. But if this is a Thing, and if you're single or don't have kids or whatever, and you've noticed it as a Thing too, let me know.
I guess what I'm saying is it feels weird when my life (which I'm happy with, and really quite like, at least the vast majority of the time) is seen as not good enough to feature in the AFTER column. Like when my life is some sort of pre-Good-Morning-makeover-style-reveal.
We must be careful about saying, or thinking, or even implying, that marriage and kids should be part of the 'happy ending' story (although they're great and brilliant when they happen well) - because if they're part of the 'happy ending' story, then where does that leave those of us who don't have them, and possibly never will?
My life is full of Jesus and friends and laughter and kids and chocolate and all sorts of good things. But it doesn't and never will involve marriage, or children of my own. And I'm ok with my own version of the happy ending.
Here's a picture of a sunset, just because they're one of my favourite things, and a pretty good 'ending' for each day, I'd say.
Here it is. I've noticed a tendency in certain Christian testimonies, for the 'and then they lived happily ever after' part to include "and now they're married with 18 beautiful children" or similar.
Here's an example that I read today, in a magazine I really enjoy, which prompted me to finally write something (even though I've been thinking about doing so for ages). I'm not having a go here at the magazine, or the author, and it was a good article. It just happened to provide an example of this thing.
So in the article there's a story about a guy named Pedro (I would change his name, but the chances are they already changed it when they did the article, so there's no need to make things even more complicated!) Pedro was homeless and an alcoholic, until he found love and care and support and a Christian community which helped him to heal (that bits all great by the way, obvs!).
Here's the thing though. This is how the 'after' part of Pedro's story is described: "Pedro... found a community to support his journey towards sobriety and ultimately a faith of his own. Now, eight years sober, he helps at AA sessions, has married, and regularly cooks for his church's Alpha course."
It happens so often. Not long ago at a women's event I heard something similar: "Lucy (I am making that name up, I can't for the life of me remember what they called her!) has had her life turned around. She was in trouble because of X, Y and Z and her life was awful. And then she met Person A from Charity B and they helped her to sort her life out. Now she's doing this, this and this amazing thing, and she's married with a baby."
I've read it in books, and on social media. I've heard it in talks. OK, maybe I notice this stuff more than someone married would do, but nonetheless it is still actually happening!
Now, don't misunderstand me, I'm not just being a grump (I really hope I'm not anyway!) Obviously, if this person has happened to get married in this period of their life when things are going well, then that's part of their story, and of course it's right for them to tell that if they want to.
The issue for me is when we see the 'marriage and kids' thing as part of the happy ending. This person's life is better now BECAUSE they are married, BECAUSE they have children.
I'm all for celebrating the good stuff. I love to hear testimonies of God at work in people's lives, how their circumstances and their situation have been totally transformed. It's brilliant. But I think there's something about what 'we' (society? church?) see as typical traits of the 'before' and 'after' parts of the story.
BEFORE (BAD STUFF): homelessness, drugs, alcohol, addiction, crime...
AFTER (GOOD STUFF): marriage, kids (and what? 3 bedroom semi? volvo?)
I'm being facetious, of course, but actually the only thing that's got any business being in the AFTER column is: AND NOW THEY KNOW JESUS. (Yes, I know, no longer being addicted to stuff and having a roof over your head are pretty good too, but you get my point).
If I'm being hyper-sensitive about this, no doubt you'll all tell me. If I've made you aware of something that's now going to annoy you when it didn't before, I'm sorry. But if this is a Thing, and if you're single or don't have kids or whatever, and you've noticed it as a Thing too, let me know.
I guess what I'm saying is it feels weird when my life (which I'm happy with, and really quite like, at least the vast majority of the time) is seen as not good enough to feature in the AFTER column. Like when my life is some sort of pre-Good-Morning-makeover-style-reveal.
We must be careful about saying, or thinking, or even implying, that marriage and kids should be part of the 'happy ending' story (although they're great and brilliant when they happen well) - because if they're part of the 'happy ending' story, then where does that leave those of us who don't have them, and possibly never will?
My life is full of Jesus and friends and laughter and kids and chocolate and all sorts of good things. But it doesn't and never will involve marriage, or children of my own. And I'm ok with my own version of the happy ending.
Here's a picture of a sunset, just because they're one of my favourite things, and a pretty good 'ending' for each day, I'd say.
Labels:
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friends,
happy ending,
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kids,
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marriage,
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single,
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Sunday, 24 March 2019
Mean Bean Challenge
For the past 5 days I've been taking part in Tearfund's 'Mean Bean Challenge.' For 5 days you eat plain porridge made with water for breakfast, and plain rice and beans (no sauce, no seasoning) for lunch and dinner, and only drink water. I've thought about doing it for a few years, and have sponsored various friends who have taken part. This year I finally decided to go for it.
I knew it would be a challenge, but honestly I had no idea how much of one! I thought it would be fine to eat the meals as above. I thought the hardest part would be feeling hungry, and missing thinks like my morning cuppa.
Wow. It has been SO HARD. I mean, it's only 5 days, but gosh I've struggled! The first day wasn't too bad, as it was all novel and exciting. The second day I had a really bad headache all day (I don't drink caffeine so it can't have been that, but maybe it was having no sugar?). The third day I literally just couldn't face any more beans. Weirdly, I didn't feel hungry, so I actually skipped breakfast and lunch and had a massive bowl of porridge for dinner! I've felt tired and lacking in energy, thirsty even though I was drinking lots of water, and I'll leave you to imagine some of the other consequences of eating that many beans, but no fresh fruit or vegetables...
I couldn't believe how much of an effort it was to get the food down. I didn't always finish the meal, even though the recommended portion sizes were pretty small. It was just so bland and unappetising and stodgy. I mean, I have travelled to a lot of places and eaten a lot of random food, and there's pretty much nothing I can't eat, but this was hard work!
Fortunately I was in a position where I could get home for all my meals, as it would be impossible to eat out doing this, and if away from home you'd end up either reheating stuff or eating cold rice and beans - bleurgh!
Some things were particularly hard. I was due to see friends one evening (arranged before I'd signed up for the challenge). They went out for a meal which I skipped, but then I joined them for a drink. Sipping my glass of water while they were on the wine wasn't much fun! There was another pre-arranged event, a meeting in a coffee shop. I do love a decaf flat white, so again sitting there with water was hard! The hardest thing though was baking a cake for an event at church, and then going along and being surrounded by all the lovely home made cakes. I LOVE cake! And I love baking (and, let's be honest, licking out the bowl!). There was A LOT of willpower required that day. And then this morning I was leading Youth Church and there was toast. Oh, the smell...!
At our evening service we have cakes and pastries. Most weeks I try hard to resist them. But tonight I asked them to buy cinnamon buns, and warned everyone to stand clear as the clock turned 6pm!
Despite how hard it's been, I am SO glad to have done it. At the time of writing, adding up both online and offline donations, I've raised £615 (plus Gift Aid). That's fantastic, and will do such a lot of good. (Plus for any money raised before 17th May, the government will double it - yay!).
Tearfund is such an amazing charity, and very dear to my heart. I have travelled with them to Thailand, Nepal, Uganda and Rwanda, and seen first hand the incredible work that they do.
I've also travelled to Pakistan (although that was with Girlguiding, not Tearfund), and so the story of Nida, which is at the heart of the Mean Bean Challenge, really struck a chord with me. Nida lives in Pakistan. Her husband is unable to work due to illness, and so Nida and her 14 year old daughter must support the family. Nida leaves home at 6am, spends all day working at her job as a cleaner, and gets home at 5pm, whereupon she has to do all of the chores at home. Every day she eats a small breakfast and then a dinner of bread with lentils or vegetables.Tearfund, through their local partner Pak Mission Society, are aiming to try to change the story for Nida and her family.
While I was in Pakistan for the second time, 18 years ago, I caught some sort of bug which resulted in a post-tropical infectious bowel thing. Recently some new medication has helped a bit but it hasn't been the easiest thing to cope with over the years. It is possible therefore that I was a bit mad to do this challenge at all! The last day and a half I've not felt great but actually that in itself made me think of Pakistan and of Nida. Now I can eat 'normally' again, but her normal isn't going to change without help.
When I read Nida's story I feel embarrassed by how hard I've found these 5 days. She and her family would have welcomed the meals that I have pushed around my plate. It's because of all the Nidas that I have done the Mean Bean Challenge.
If you've sponsored me, THANK YOU SO MUCH! If you haven't, there's still time...
https://www.justgiving.com/fundraising/katesmeanbeanchallenge2020
I knew it would be a challenge, but honestly I had no idea how much of one! I thought it would be fine to eat the meals as above. I thought the hardest part would be feeling hungry, and missing thinks like my morning cuppa.
Wow. It has been SO HARD. I mean, it's only 5 days, but gosh I've struggled! The first day wasn't too bad, as it was all novel and exciting. The second day I had a really bad headache all day (I don't drink caffeine so it can't have been that, but maybe it was having no sugar?). The third day I literally just couldn't face any more beans. Weirdly, I didn't feel hungry, so I actually skipped breakfast and lunch and had a massive bowl of porridge for dinner! I've felt tired and lacking in energy, thirsty even though I was drinking lots of water, and I'll leave you to imagine some of the other consequences of eating that many beans, but no fresh fruit or vegetables...
I couldn't believe how much of an effort it was to get the food down. I didn't always finish the meal, even though the recommended portion sizes were pretty small. It was just so bland and unappetising and stodgy. I mean, I have travelled to a lot of places and eaten a lot of random food, and there's pretty much nothing I can't eat, but this was hard work!
Fortunately I was in a position where I could get home for all my meals, as it would be impossible to eat out doing this, and if away from home you'd end up either reheating stuff or eating cold rice and beans - bleurgh!
Some things were particularly hard. I was due to see friends one evening (arranged before I'd signed up for the challenge). They went out for a meal which I skipped, but then I joined them for a drink. Sipping my glass of water while they were on the wine wasn't much fun! There was another pre-arranged event, a meeting in a coffee shop. I do love a decaf flat white, so again sitting there with water was hard! The hardest thing though was baking a cake for an event at church, and then going along and being surrounded by all the lovely home made cakes. I LOVE cake! And I love baking (and, let's be honest, licking out the bowl!). There was A LOT of willpower required that day. And then this morning I was leading Youth Church and there was toast. Oh, the smell...!
At our evening service we have cakes and pastries. Most weeks I try hard to resist them. But tonight I asked them to buy cinnamon buns, and warned everyone to stand clear as the clock turned 6pm!
Despite how hard it's been, I am SO glad to have done it. At the time of writing, adding up both online and offline donations, I've raised £615 (plus Gift Aid). That's fantastic, and will do such a lot of good. (Plus for any money raised before 17th May, the government will double it - yay!).
Tearfund is such an amazing charity, and very dear to my heart. I have travelled with them to Thailand, Nepal, Uganda and Rwanda, and seen first hand the incredible work that they do.
I've also travelled to Pakistan (although that was with Girlguiding, not Tearfund), and so the story of Nida, which is at the heart of the Mean Bean Challenge, really struck a chord with me. Nida lives in Pakistan. Her husband is unable to work due to illness, and so Nida and her 14 year old daughter must support the family. Nida leaves home at 6am, spends all day working at her job as a cleaner, and gets home at 5pm, whereupon she has to do all of the chores at home. Every day she eats a small breakfast and then a dinner of bread with lentils or vegetables.Tearfund, through their local partner Pak Mission Society, are aiming to try to change the story for Nida and her family.
While I was in Pakistan for the second time, 18 years ago, I caught some sort of bug which resulted in a post-tropical infectious bowel thing. Recently some new medication has helped a bit but it hasn't been the easiest thing to cope with over the years. It is possible therefore that I was a bit mad to do this challenge at all! The last day and a half I've not felt great but actually that in itself made me think of Pakistan and of Nida. Now I can eat 'normally' again, but her normal isn't going to change without help.
When I read Nida's story I feel embarrassed by how hard I've found these 5 days. She and her family would have welcomed the meals that I have pushed around my plate. It's because of all the Nidas that I have done the Mean Bean Challenge.
If you've sponsored me, THANK YOU SO MUCH! If you haven't, there's still time...
https://www.justgiving.com/fundraising/katesmeanbeanchallenge2020
Tuesday, 12 March 2019
25 years on...
Well today marks 25 years since the first woman was ordained priest in the Church of England. 25 years. In some ways that seems like a long time. But also I kind of want to go "25? TWENTY FIVE?!" How is that all?!
I remember hearing on the news the day the vote had gone through General Synod. It's amazing now, being on General Synod myself, and sitting in the chamber imagining what it must have felt like on that day, as people literally got up and walked through marked doors to indicate the way they wanted to vote. (These days we have little handheld Blackberry-like devices, which is far less exciting and, as far as I can see, leaves far more opportunities for making a mistake!).
I also remember this day, the day when the first women were ordained. Women who had fought and campaigned and prayed and hoped and dreamed and just... waited. Because there was nothing else to do. Today I honour them for their gracious struggle.
I was 15 on that day, and just beginning to make big decisions about my own future. I wanted to be a speech and language therapist. I had become a Christian 3 years earlier, but I'd never seen a woman in any sort of church leadership role (I'd also never really met a Christian under the age of 50, but that's another story!). I remember the ordinations happening. I watched the coverage on the news. Today social media would have been alive with it all, but then we just waited for the 6 o'clock news to tell us what was happening in the world. I remember being excited, because this was A Good Thing For Women, but of course I couldn't have dreamt of what it would mean for my life. I also don't think I realised the struggle that lay ahead around the issue of women as Bishops.
Fast forward 5 years and I was indeed at Uni training to be a Speech and Language Therapist. I was part of St. George's Church Leeds, and I will forever be grateful to God for leading me there and for all the wonderful people who were such an important part of my journey. Suddenly I began to sense a call to ordained ministry. I was utterly bewildered by it! I couldn't possibly imagine myself as a priest, and yet at the same time I was utterly and completely sure that this was a call of God.
I did all the discernment things that you have to do. I completed my Uni course and qualified as an SLT. I worked for a year (and loved it, and was so sad to give it up). And then I spent a year as a pastoral assistant (an intern before church interns were a thing) at St. George's. I think I hoped I would hate it and be rubbish at it and I could just go quietly back to my normal life. But of course I loved it, and it was just 'right' and all the CofE bods miraculously, inexplicably, said yes. And off I went to college for the most amazing 3 years.
And here I am today. I went to college at 24, was ordained at 27, and started my first incumbency at 30. Now I'm 40, 18 months into my second incumbency, after almost 14 years of ordination. What a joy it has been. What a privilege it continues to be. How grateful I am to God for this calling and this journey.
I couldn't have imagined, at 15, or at 20, or at 24, or 27, or 30, where the CofE would find itself today. These days people rarely express surprise when they meet me. I don't hear as many "I've never met a woman priest before" comments as I used to. But then I've been fortunate to spend all of my ordained life in Liverpool, where they're a welcoming, friendly, hilarious people. I pretty much knew it would be ok when, a whole 3 days into being ordained deacon, I was walking down the road to church, wearing a pink clerical shirt, and someone called out (entirely sincerely) "morning Father!"
Today there are 18 Bishops-who-happen-to-be-women in the CofE (and the best part of that is that I had to google it to check - we're at the glorious stage where there are too many to easily keep count of!). It's slightly baffling that almost all of them seem to be married to male clergy, but that's an interesting conversation for another day...
In this past year alone I have been to the consecration of 2 dear women who are now superb Bishops. I had the joy of preaching at one, and a woman Bishop preached at the other. Gosh if my 15 year old self could have imagined the day when a woman would preach as women were consecrated Bishop!
Many women before me went through unimaginable pain and struggle to get to the point where we now are. I am fortunate to have not had to struggle. I've faced sexism, of course I have, and there have been tough times. As a young woman at a diocesan discernment interview I was asked whether I would be getting married and having children because "they all end up having time off, these women." I've been called a "dolly bird" and people have commented on my hair, my clothes, my make up, my weight, my shoes, my nail varnish. I've had countless men leer at me and say "cor, if all vicars looked like you I'd still go to church." I've experienced plenty of "that's a great point Miss Wharton, now I wonder whether one of the men would like to make it" meetings. I've been referred to as vicaress and priestess, and asked "are you that lady vicar" more times than I can count. But far more than that I've had people tell me how much they have appreciated the ministry of women, and how glad they are to have met women as priests.
For me this isn't about those who, in all conscience, cannot accept my ministry. I recognise their theological viewpoint and I honour and respect it, and hope that they too will honour and respect me and mine (as the vast majority of them do). I believe firmly in their right to hold that viewpoint, and I'm grateful for those I know and love who are doing great ministry.
On Thursday I will lead a seminar (at one of the New Wine Leadership Conferences), along with 2 fabulous women, Lizzy and Nikki, entitled "breaking the glass ceiling" where we'll look at some of the barriers that still exist for women in senior roles within the CofE. I'm excited to do that, and to see so many women around me flourish as they step out into being who God has called them to be. It's a particular joy for me that this seminar will take place in St. George's Leeds.
So today, on this anniversary, I rejoice for the 25 years that have passed and for the incredible kingdom work which has been done and continues to be done by priests-who-happen-to-be-women. I look forward to the day when the word 'woman' never appears before priest, not because we don't exist, but because it is so utterly unremarkable. For now, though, we carry on. We lead services, we preach the word, we baptise, we bury, we marry. We work with children and young people. We visit the sick and dying. We work in the community. We feed the hungry and care for the poor. We climb ladders and hoover floors and move chairs and make tea. We preside at the holy table. We share the good news. We live our lives. We love Jesus. We go where he sends us.
And I long for the day when this is unremarkable. Because just a few weeks ago I was talking to someone whose church is currently in a vacancy. And they told me of a conversation (with a woman!) who had said "I hope we don't get a woman vicar this time, because you know, we had that woman before, and she wasn't any good." And I want to weep. Because until women vicars are allowed to just sometimes be bad, without it affecting the future of all other women, then we still have some way to go.
Here's a photo of me from my ordination as priest (main observation: being a vicar has given me grey hair!):
I remember hearing on the news the day the vote had gone through General Synod. It's amazing now, being on General Synod myself, and sitting in the chamber imagining what it must have felt like on that day, as people literally got up and walked through marked doors to indicate the way they wanted to vote. (These days we have little handheld Blackberry-like devices, which is far less exciting and, as far as I can see, leaves far more opportunities for making a mistake!).
I also remember this day, the day when the first women were ordained. Women who had fought and campaigned and prayed and hoped and dreamed and just... waited. Because there was nothing else to do. Today I honour them for their gracious struggle.
I was 15 on that day, and just beginning to make big decisions about my own future. I wanted to be a speech and language therapist. I had become a Christian 3 years earlier, but I'd never seen a woman in any sort of church leadership role (I'd also never really met a Christian under the age of 50, but that's another story!). I remember the ordinations happening. I watched the coverage on the news. Today social media would have been alive with it all, but then we just waited for the 6 o'clock news to tell us what was happening in the world. I remember being excited, because this was A Good Thing For Women, but of course I couldn't have dreamt of what it would mean for my life. I also don't think I realised the struggle that lay ahead around the issue of women as Bishops.
Fast forward 5 years and I was indeed at Uni training to be a Speech and Language Therapist. I was part of St. George's Church Leeds, and I will forever be grateful to God for leading me there and for all the wonderful people who were such an important part of my journey. Suddenly I began to sense a call to ordained ministry. I was utterly bewildered by it! I couldn't possibly imagine myself as a priest, and yet at the same time I was utterly and completely sure that this was a call of God.
I did all the discernment things that you have to do. I completed my Uni course and qualified as an SLT. I worked for a year (and loved it, and was so sad to give it up). And then I spent a year as a pastoral assistant (an intern before church interns were a thing) at St. George's. I think I hoped I would hate it and be rubbish at it and I could just go quietly back to my normal life. But of course I loved it, and it was just 'right' and all the CofE bods miraculously, inexplicably, said yes. And off I went to college for the most amazing 3 years.
And here I am today. I went to college at 24, was ordained at 27, and started my first incumbency at 30. Now I'm 40, 18 months into my second incumbency, after almost 14 years of ordination. What a joy it has been. What a privilege it continues to be. How grateful I am to God for this calling and this journey.
I couldn't have imagined, at 15, or at 20, or at 24, or 27, or 30, where the CofE would find itself today. These days people rarely express surprise when they meet me. I don't hear as many "I've never met a woman priest before" comments as I used to. But then I've been fortunate to spend all of my ordained life in Liverpool, where they're a welcoming, friendly, hilarious people. I pretty much knew it would be ok when, a whole 3 days into being ordained deacon, I was walking down the road to church, wearing a pink clerical shirt, and someone called out (entirely sincerely) "morning Father!"
Today there are 18 Bishops-who-happen-to-be-women in the CofE (and the best part of that is that I had to google it to check - we're at the glorious stage where there are too many to easily keep count of!). It's slightly baffling that almost all of them seem to be married to male clergy, but that's an interesting conversation for another day...
In this past year alone I have been to the consecration of 2 dear women who are now superb Bishops. I had the joy of preaching at one, and a woman Bishop preached at the other. Gosh if my 15 year old self could have imagined the day when a woman would preach as women were consecrated Bishop!
Many women before me went through unimaginable pain and struggle to get to the point where we now are. I am fortunate to have not had to struggle. I've faced sexism, of course I have, and there have been tough times. As a young woman at a diocesan discernment interview I was asked whether I would be getting married and having children because "they all end up having time off, these women." I've been called a "dolly bird" and people have commented on my hair, my clothes, my make up, my weight, my shoes, my nail varnish. I've had countless men leer at me and say "cor, if all vicars looked like you I'd still go to church." I've experienced plenty of "that's a great point Miss Wharton, now I wonder whether one of the men would like to make it" meetings. I've been referred to as vicaress and priestess, and asked "are you that lady vicar" more times than I can count. But far more than that I've had people tell me how much they have appreciated the ministry of women, and how glad they are to have met women as priests.
For me this isn't about those who, in all conscience, cannot accept my ministry. I recognise their theological viewpoint and I honour and respect it, and hope that they too will honour and respect me and mine (as the vast majority of them do). I believe firmly in their right to hold that viewpoint, and I'm grateful for those I know and love who are doing great ministry.
On Thursday I will lead a seminar (at one of the New Wine Leadership Conferences), along with 2 fabulous women, Lizzy and Nikki, entitled "breaking the glass ceiling" where we'll look at some of the barriers that still exist for women in senior roles within the CofE. I'm excited to do that, and to see so many women around me flourish as they step out into being who God has called them to be. It's a particular joy for me that this seminar will take place in St. George's Leeds.
So today, on this anniversary, I rejoice for the 25 years that have passed and for the incredible kingdom work which has been done and continues to be done by priests-who-happen-to-be-women. I look forward to the day when the word 'woman' never appears before priest, not because we don't exist, but because it is so utterly unremarkable. For now, though, we carry on. We lead services, we preach the word, we baptise, we bury, we marry. We work with children and young people. We visit the sick and dying. We work in the community. We feed the hungry and care for the poor. We climb ladders and hoover floors and move chairs and make tea. We preside at the holy table. We share the good news. We live our lives. We love Jesus. We go where he sends us.
And I long for the day when this is unremarkable. Because just a few weeks ago I was talking to someone whose church is currently in a vacancy. And they told me of a conversation (with a woman!) who had said "I hope we don't get a woman vicar this time, because you know, we had that woman before, and she wasn't any good." And I want to weep. Because until women vicars are allowed to just sometimes be bad, without it affecting the future of all other women, then we still have some way to go.
Here's a photo of me from my ordination as priest (main observation: being a vicar has given me grey hair!):
Saturday, 12 January 2019
Book review - Sustaining Leadership
This is a wildly and hopelessly overdue blog! I read this wonderful book ages ago, and promised to review it here, but never got round to it. And be assured that the irony of not being able to find time to review a book about developing and maintaining healthy patterns of life and work is in no way lost on me...
The book is written by Paul Swann, and its subtitle is 'You are more important than your ministry.' A reasonable enough statement, you'd think, except that so many of us seem to forget this at one time or another, as we fall into the trap of believing ourselves to be indispensable, and allow our diaries, our ministries and our pressures define us.
Paul Swann speaks from very personal, and very difficult, experience. In 2005 he experienced a period of illness and fatigue which resulted in 4 years of trying to manage his health and ministry, before he decided completely to step back from his full time role. Out of that experience, and the ways in which he has since sought to rebuild and rebalance his life, he shares much insight and wisdom which every one of us in any sort of 'ministry' role would do well to heed.
This book is really superb, and an absolute must read. It's easy to read in the sense of being clear and well written, with short chapters, but certainly not in the sense of being without substance. I sense that it's a book I will return to time and time again throughout the course of my ministry, when I need to be reminded of the nuggets it contains.
On the first page of the Introduction comes a quote that I know I need to keep front and centre of my mind (from Parker Palmer): "Self-care is never a selfish act - it is simply good stewardship of the only gift I have, the gift I was put on earth to offer to others."
I know I have found a book enormously helpful when I highlight something on almost every page - and my copy of Sustaining Leadership is already well thumbed and with many yellow highlights!
In Part 1, entitled 'Disintegration' Paul outlines his own story "Arriving on Planet Fragile." I read it knowing it could easily have been me or any one of us. He is honest about his own personal and painful experiences, and the devastating impact they had upon him.
In Part 2, 'Reintegration' Paul describes how he began to recover, and gives a wealth of invaluable advice about self care, what healthy and unhealthy patterns of ministry might look like, and how we can find the right balance of all the competing demands and priorities within our lives.
I often say that the thing I find most frustrating about my job as a vicar
(which I love almost all of, almost all of the time), is that it is simply never finished. There is always something more which could or should be done. Paul speaks to this when he writes "From where will you get your permission to stop? It will not come from completing a job that has no ending, from receiving affirmation that seldom comes or from a hierarchical permission that rarely exists. Instead, it will have to come from the self-love and self-care of which we have spoken, augmented by obedience to the fourth commandment, which is our permission to rest." I'm seriously considering getting that tattooed on my person, or at the very least stuck on the door of my study!
Part 3 is called 'Holding on to Hope.' This reminds us of why we ultimately do what we do, and in whose strength we do it.
I really enjoyed the way this book is written. It is very practical, and actively encourages the reader to engage with the content rather than just to read the words. Throughout the book there are grey boxes where questions are asked which invite us to pause and reflect.
This book is immensely real and honest, with just the right level of challenge - having gone through such a difficult period in his own life, Paul very much wants to make sure that others don't have to go through the same thing.
This book is wonderful and important - a definite must read for anyone involved in any kind of leadership or ministry. The future you will be glad you read this book now!
As Paul says in the Introduction: "Sustaining Leadership is not a book about what to do as a leader. It is a book about how to be as a leader."
The book is written by Paul Swann, and its subtitle is 'You are more important than your ministry.' A reasonable enough statement, you'd think, except that so many of us seem to forget this at one time or another, as we fall into the trap of believing ourselves to be indispensable, and allow our diaries, our ministries and our pressures define us.
Paul Swann speaks from very personal, and very difficult, experience. In 2005 he experienced a period of illness and fatigue which resulted in 4 years of trying to manage his health and ministry, before he decided completely to step back from his full time role. Out of that experience, and the ways in which he has since sought to rebuild and rebalance his life, he shares much insight and wisdom which every one of us in any sort of 'ministry' role would do well to heed.
This book is really superb, and an absolute must read. It's easy to read in the sense of being clear and well written, with short chapters, but certainly not in the sense of being without substance. I sense that it's a book I will return to time and time again throughout the course of my ministry, when I need to be reminded of the nuggets it contains.
On the first page of the Introduction comes a quote that I know I need to keep front and centre of my mind (from Parker Palmer): "Self-care is never a selfish act - it is simply good stewardship of the only gift I have, the gift I was put on earth to offer to others."
I know I have found a book enormously helpful when I highlight something on almost every page - and my copy of Sustaining Leadership is already well thumbed and with many yellow highlights!
In Part 1, entitled 'Disintegration' Paul outlines his own story "Arriving on Planet Fragile." I read it knowing it could easily have been me or any one of us. He is honest about his own personal and painful experiences, and the devastating impact they had upon him.
In Part 2, 'Reintegration' Paul describes how he began to recover, and gives a wealth of invaluable advice about self care, what healthy and unhealthy patterns of ministry might look like, and how we can find the right balance of all the competing demands and priorities within our lives.
I often say that the thing I find most frustrating about my job as a vicar
Part 3 is called 'Holding on to Hope.' This reminds us of why we ultimately do what we do, and in whose strength we do it.
I really enjoyed the way this book is written. It is very practical, and actively encourages the reader to engage with the content rather than just to read the words. Throughout the book there are grey boxes where questions are asked which invite us to pause and reflect.
This book is immensely real and honest, with just the right level of challenge - having gone through such a difficult period in his own life, Paul very much wants to make sure that others don't have to go through the same thing.
This book is wonderful and important - a definite must read for anyone involved in any kind of leadership or ministry. The future you will be glad you read this book now!
As Paul says in the Introduction: "Sustaining Leadership is not a book about what to do as a leader. It is a book about how to be as a leader."
Saturday, 15 September 2018
40 Year Old Virgin
I admit I am a tad nervous about this post! I really believe in what I'm about to say, obviously, but it's just not the sort of thing you talk about, is it?! The thing is though, maybe it should be, and so, well, here goes...
If you've ever heard me do a talk on singleness, or read my book (and if you haven't, do buy it here... https://www.eden.co.uk/shop/single-minded-4066886.html!!), then you'll have probably heard me say this, but there's something a bit different about actually writing it down.
Anyway, you may recall that in 2005 a Steve Carell film came out called The 40 Year Old Virgin. I've never seen it, and I don't intend to, but it doesn't take a genius to work out what it's about. The main character, Andy, played by Carell, is a virgin. His friends, his work colleagues, the girlfriend he eventually finds - none of them can believe it. It must be a joke, surely?
A review in Entertainment Weekly said that Carell "plays him [Andy] in the funniest and most surprising way possible: as a credible human being." Wow. It's surprising that a 40 year old virgin could be a credible human being. Really, wow.
This is literally my life, and apparently it's a joke. I mean, it all seems to be going pretty well to me, but evidently it's so impossible and hilarious and ridiculous that people make comedy films about it. How is that supposed to make me feel? Well I don't suppose the people who made the film thought about it, because they probably didn't imagine there were any actual normally functioning adults in that category. I remember years ago a GP literally refusing to believe I was a virgin - and I was only about 22 at the time!
I've become much more aware lately of how often the word 'virgin' is used as a joke. Still. Twice in the past few weeks it's been a punchline to a joke on Mock The Week - it's always something around dinosaurs and comic books and cartoons (for men) and cats and bags and patterned jumpers (for women) and yada yada yada nerds and frumps don't have sex. It's such a ridiculously lazy and stereotyped attempt at humour. It's like being in some kind of adult school playground equivalent where the worst insult/punishment you can think of is not having sex. I mean, I love MTW but seriously, 1989 wants its jokes back.
For several years now I've joked when I've done singleness talks that when I turned 40 I was going to get a tshirt made saying 40 Year Old Virgin. Well, in April this year I celebrated my 40th birthday and I just thought - what the heck! So it was that at the 3 singleness seminars I did this year at New Wine events, I wore the tshirt you can see in the photo below.
What was fascinating about it was the reaction it provoked, in others as well as in me. I didn't wear it all day, partly out of embarrassment, but mainly because I didn't want to be the cause of lots of little kids turning to their parents and asking at full volume, "Muuuuuuum, what's a VIRGIN?" So I only put it on for the seminar, in fact there was a 'reveal' moment in the middle. It got a lot of laughs, and to my surprise hasn't yet ended up online! But I was aware that, even though I had chosen to do this, and was fully on board with the point I wanted to make, there was still a bit of me that felt awkward and embarrassed, like there was something odd or wrong about this. Cultural expectations really can get in our heads, can't they?
And the reactions from friends I told about it was interesting too. Most laughed uproariously and cheered me on (and dared me with other places I should wear it!). Lots said I was "brave." Some looked genuinely a bit horrified, and obviously didn't know what to say.
A month or so on and I'm still pondering. I guess I can legitimately still wear the tshirt until my next birthday eve. To be honest I doubt it will get another 'outdoor' wear. I'm glad I did it though.
Because,here's the thing. I AM A VIRGIN AND MY LIFE IS GREAT. There. I said it. Now, I realise there will be some people reading this who are virgins and whose life is not great. It's not as if the two things automatically coexist. And my life isn't *always* great, obviously - whose is? Sometimes people write to me to tell me how horrified they are about my singleness/celibacy commitment because they simply don't think it's possible to live a happy or fulfilled life that way. Well, here I am, giving it my best shot.
Would my life be different if I'd had sex, if I'd got married, if I'd had kids? Well obviously. Would it be better? There is literally no way of knowing that. Would I change it if I could suddenly have those things? Do you know, I wouldn't - it's taken me a while to get to the point where I can honestly say that, but I can. (I mean don't quote me on it a week on Thursday, because you just never know...).
This is my calling, and so I know some people think it's 'easier' for me to live this way (like it's always so 'easy' to live out the stuff God calls us to, right?!). But it's my belief that for anyone who isn't married, sex isn't an option, we're called then to celibacy. It's such a misused, misheard, misunderstood word. We've made sex such an idol, such a symbol of our supposed freedom and choice. And sex within a loving marriage may well be a wonderful thing (although it isn't always). But I don't believe sex is necessary for a contented life, I truly don't. It is sometimes REALLY hard to live without it (!) but actually there can be real joy and freedom in that.
And I want younger people to look at what lies ahead for them and to know that they have options. I want them to know that things can be ok even if your life doesn't look much like the plan you had in mind for it. I want them to know that you can be whole and complete even without marriage, sex and kids. I want them to know that living God's plan for you is the best life, whatever that looks like. I want them to know that there are incredible and unexpected blessings literally hidden in amongst the pain and the sorrow.
And I really, really want them to know that there's no shame in being a 40 Year Old Virgin.
If you've ever heard me do a talk on singleness, or read my book (and if you haven't, do buy it here... https://www.eden.co.uk/shop/single-minded-4066886.html!!), then you'll have probably heard me say this, but there's something a bit different about actually writing it down.
Anyway, you may recall that in 2005 a Steve Carell film came out called The 40 Year Old Virgin. I've never seen it, and I don't intend to, but it doesn't take a genius to work out what it's about. The main character, Andy, played by Carell, is a virgin. His friends, his work colleagues, the girlfriend he eventually finds - none of them can believe it. It must be a joke, surely?
A review in Entertainment Weekly said that Carell "plays him [Andy] in the funniest and most surprising way possible: as a credible human being." Wow. It's surprising that a 40 year old virgin could be a credible human being. Really, wow.
This is literally my life, and apparently it's a joke. I mean, it all seems to be going pretty well to me, but evidently it's so impossible and hilarious and ridiculous that people make comedy films about it. How is that supposed to make me feel? Well I don't suppose the people who made the film thought about it, because they probably didn't imagine there were any actual normally functioning adults in that category. I remember years ago a GP literally refusing to believe I was a virgin - and I was only about 22 at the time!
I've become much more aware lately of how often the word 'virgin' is used as a joke. Still. Twice in the past few weeks it's been a punchline to a joke on Mock The Week - it's always something around dinosaurs and comic books and cartoons (for men) and cats and bags and patterned jumpers (for women) and yada yada yada nerds and frumps don't have sex. It's such a ridiculously lazy and stereotyped attempt at humour. It's like being in some kind of adult school playground equivalent where the worst insult/punishment you can think of is not having sex. I mean, I love MTW but seriously, 1989 wants its jokes back.
For several years now I've joked when I've done singleness talks that when I turned 40 I was going to get a tshirt made saying 40 Year Old Virgin. Well, in April this year I celebrated my 40th birthday and I just thought - what the heck! So it was that at the 3 singleness seminars I did this year at New Wine events, I wore the tshirt you can see in the photo below.
What was fascinating about it was the reaction it provoked, in others as well as in me. I didn't wear it all day, partly out of embarrassment, but mainly because I didn't want to be the cause of lots of little kids turning to their parents and asking at full volume, "Muuuuuuum, what's a VIRGIN?" So I only put it on for the seminar, in fact there was a 'reveal' moment in the middle. It got a lot of laughs, and to my surprise hasn't yet ended up online! But I was aware that, even though I had chosen to do this, and was fully on board with the point I wanted to make, there was still a bit of me that felt awkward and embarrassed, like there was something odd or wrong about this. Cultural expectations really can get in our heads, can't they?
And the reactions from friends I told about it was interesting too. Most laughed uproariously and cheered me on (and dared me with other places I should wear it!). Lots said I was "brave." Some looked genuinely a bit horrified, and obviously didn't know what to say.
A month or so on and I'm still pondering. I guess I can legitimately still wear the tshirt until my next birthday eve. To be honest I doubt it will get another 'outdoor' wear. I'm glad I did it though.
Because,here's the thing. I AM A VIRGIN AND MY LIFE IS GREAT. There. I said it. Now, I realise there will be some people reading this who are virgins and whose life is not great. It's not as if the two things automatically coexist. And my life isn't *always* great, obviously - whose is? Sometimes people write to me to tell me how horrified they are about my singleness/celibacy commitment because they simply don't think it's possible to live a happy or fulfilled life that way. Well, here I am, giving it my best shot.
Would my life be different if I'd had sex, if I'd got married, if I'd had kids? Well obviously. Would it be better? There is literally no way of knowing that. Would I change it if I could suddenly have those things? Do you know, I wouldn't - it's taken me a while to get to the point where I can honestly say that, but I can. (I mean don't quote me on it a week on Thursday, because you just never know...).
This is my calling, and so I know some people think it's 'easier' for me to live this way (like it's always so 'easy' to live out the stuff God calls us to, right?!). But it's my belief that for anyone who isn't married, sex isn't an option, we're called then to celibacy. It's such a misused, misheard, misunderstood word. We've made sex such an idol, such a symbol of our supposed freedom and choice. And sex within a loving marriage may well be a wonderful thing (although it isn't always). But I don't believe sex is necessary for a contented life, I truly don't. It is sometimes REALLY hard to live without it (!) but actually there can be real joy and freedom in that.
And I want younger people to look at what lies ahead for them and to know that they have options. I want them to know that things can be ok even if your life doesn't look much like the plan you had in mind for it. I want them to know that you can be whole and complete even without marriage, sex and kids. I want them to know that living God's plan for you is the best life, whatever that looks like. I want them to know that there are incredible and unexpected blessings literally hidden in amongst the pain and the sorrow.
And I really, really want them to know that there's no shame in being a 40 Year Old Virgin.
Labels:
celibacy,
ceremony,
embarrassment,
freedom,
friends,
idol,
New Wine,
single,
Single Minded,
virgin
Saturday, 1 September 2018
What would Jesus post - Book review
This was a really interesting book to read and review. There are so many conflicting thoughts and opinions around about social media and the whole online world. Some people think it's the best thing since sliced bread, a fabulous gospel opportunity, a way to reach out and spread the good news and connect with people you wouldn't otherwise meet. Some people think it's the work of the devil, all about spreading lies and hate and evil, bringing out the worst in people and distracting us from the real work of the kingdom. The truth, inevitably, probably lies somewhere in between those two extremes. Like many things, social media and the internet can be used for good or for evil, and there are plenty of people and organisations doing both of those things.
It would be easy to assume that the Bible has nothing to say about the online world - after all computers and electricity couldn't even have been dreamed of during the time the Bible was written, let alone the internet. But it's vital as Christians that we consider what God thinks about all aspects of life, and that we weigh up what we do and say and think in the light of what we know to be true. This is what theology does - it enables us to look at an aspect of life in our world and to consider it within the gaze of God, asking ourselves what he wishes to say to us about it.
This is what David Robertson has sought to do in this new book: What Would Jesus Post? - A Biblical Approach to Online Interaction. Personally I'm a big fan of social media, as you'll know if you follow me, and have been assailed by multiple posts on anything from chocolate to church to squirrels to fencing to gin to Jesus... and much more! So I was fascinated to read what David Robertson had to say, and to see what he thought Jesus would have made of the world of social media.
My own view is that Jesus would have been all over social media - he was never one to shy away from a chance to interact with people, after all. He was always where the people were - even when that meant being in a place that the 'good', righteous, religious people felt that he shouldn't have been. Of course Jesus would have used his social media accounts without sinning, as he did everything - unfortunately that's something I can't claim to have always managed, and I doubt whether any of us have. But in 2018 I simply don't think that we can declare the whole online world to be morally bankrupt and declare that we want nothing to do with it. The internet isn't going anywhere, and I believe that we need to understand it and engage with it - in a way that's shaped around and formed by what we know to be true of God's kingdom rule. So what might that look like?
I really liked how practical the book was, and that it's structured in such a clear and readable way. It constantly refers back to the truths and wisdom of the Bible, and it is also totally up to date and relevant to 21st century life and culture. There are helpful tips about how we can all make better use of social media in our kingdom ministry, and there are also important challenges as to just how we come across, how we engage, how we interact. We're reminded to "pray before posting" and to think about the responsibilities as well as the opportunities that come with having a "personal digital pulpit."
The overall advice from this book is that it's important for Christians as individuals, and for churches as organisations, to engage on social media, and to make the most of all that is offered by it. But crucially we're also encouraged to be wise, discerning, humble, hospitable and generous as we do so. There's also a really important and interesting challenge about our overuse of/reliance on all things online, and an encouragement to consider an occasional "digital sabbath." Ultimately, we're reminded that we are "stewards of a digital footprint."
Overall I think this is an important and timely book for Christians. I haven't come across anything quite like it before and it definitely gave me a lot of food for thought. I'm very much pro all things internet (well, most things...!) but this has given me some important new ideas, and questions to ask, for which I'm grateful.
It would be easy to assume that the Bible has nothing to say about the online world - after all computers and electricity couldn't even have been dreamed of during the time the Bible was written, let alone the internet. But it's vital as Christians that we consider what God thinks about all aspects of life, and that we weigh up what we do and say and think in the light of what we know to be true. This is what theology does - it enables us to look at an aspect of life in our world and to consider it within the gaze of God, asking ourselves what he wishes to say to us about it.
This is what David Robertson has sought to do in this new book: What Would Jesus Post? - A Biblical Approach to Online Interaction. Personally I'm a big fan of social media, as you'll know if you follow me, and have been assailed by multiple posts on anything from chocolate to church to squirrels to fencing to gin to Jesus... and much more! So I was fascinated to read what David Robertson had to say, and to see what he thought Jesus would have made of the world of social media.
My own view is that Jesus would have been all over social media - he was never one to shy away from a chance to interact with people, after all. He was always where the people were - even when that meant being in a place that the 'good', righteous, religious people felt that he shouldn't have been. Of course Jesus would have used his social media accounts without sinning, as he did everything - unfortunately that's something I can't claim to have always managed, and I doubt whether any of us have. But in 2018 I simply don't think that we can declare the whole online world to be morally bankrupt and declare that we want nothing to do with it. The internet isn't going anywhere, and I believe that we need to understand it and engage with it - in a way that's shaped around and formed by what we know to be true of God's kingdom rule. So what might that look like?
I really liked how practical the book was, and that it's structured in such a clear and readable way. It constantly refers back to the truths and wisdom of the Bible, and it is also totally up to date and relevant to 21st century life and culture. There are helpful tips about how we can all make better use of social media in our kingdom ministry, and there are also important challenges as to just how we come across, how we engage, how we interact. We're reminded to "pray before posting" and to think about the responsibilities as well as the opportunities that come with having a "personal digital pulpit."
The overall advice from this book is that it's important for Christians as individuals, and for churches as organisations, to engage on social media, and to make the most of all that is offered by it. But crucially we're also encouraged to be wise, discerning, humble, hospitable and generous as we do so. There's also a really important and interesting challenge about our overuse of/reliance on all things online, and an encouragement to consider an occasional "digital sabbath." Ultimately, we're reminded that we are "stewards of a digital footprint."
Overall I think this is an important and timely book for Christians. I haven't come across anything quite like it before and it definitely gave me a lot of food for thought. I'm very much pro all things internet (well, most things...!) but this has given me some important new ideas, and questions to ask, for which I'm grateful.
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